Showing posts with label Borthwick. Show all posts
Showing posts with label Borthwick. Show all posts

Tuesday, 3 April 2018

“Mortal remains: life, death and the medical community of York in the early nineteenth century”


Ruth Elder (Collections Management Specialist) writes ... One of the pleasures of working in the University of York library is the opportunity to explore our historic library and archive collections. Items are by necessity labelled as attached to distinct collections (within the limits of the buildings and catalogues). The University of York is fortunate to hold a rich range of local medical collections including those of the Retreat, York Health Archives, and York Medical Society. What individual collections can sometimes fail to reveal explicitly is the complex web of relationships and narratives which link across the collections. Such relationships have become apparent to me as I have delved into the history of York County Hospital Medical Library (YCHML).

The hospital opened in 1740 on Monkgate, before moving to a site adjacent to Monk Bar in 1746, leading to the eventual opening of a Medical Library in 1810. Research into the history and development of the Hospital Library suggests that it grew and expanded in parallel to the development of an increasingly organised and formalised medical community in York.

In February 1832 a number of physicians and surgeons became founder members of the York Medical Society which was conceived as a space for the purpose of “promoting and diffusing medical knowledge”; a philosophy which the Society retains to the present day. From its inception, the Medical Society took an active role in the affairs of York’s key medical institutions, particularly the County Hospital. In addition it was involved in the management of the Medical Library, working to enhance the Library’s value as an educational resource and depositing books at its own expense.

Hospital, 1830.  Photograph by Paul Shields
York Minster Library holds what appears to be the only surviving copy of any YCHML catalogue and this has provided a valuable resource from which to identify the extent of the surviving holdings of the Medical Library as listed in 1830.


Original in the Borthwick Institute,  University of York, RET/8/6 under
Creative Commons licence (CC-BY-NC)
As I searched for information associated with YCHML I stumbled (digitally) across the “Table of Mortality” shown here. Minutes of York Medical Society record that on 1st February 1840 a Quaker surgeon suggested publishing weekly returns of deaths and their causes in York, with the objective of advancing knowledge and medical science. The York Superintendent Registrar agreed to supply information and weekly reports were placed for consultation in the Reading Room of the Medical Library, and in the council room of the Yorkshire Museum.

This copy of the form has been adapted to give totals for the year ending 1st January 1841, listing causes of death in York and the surrounding areas (broken down by age group.) The vulnerability of child health at this time is reflected in the single greatest cause of death reported as Scarlatina (Scarlet Fever), with 187 of the 192 fatalities occurring in children. Convulsions proved fatal for 132 children. Consumption (Tuberculosis) was the main cause of death in adults (134), with 146 reported to have had the good fortune to survive past 60 before yielding to a death of “Old age or Natural Decay”.

The Mortality table (preserved within the Retreat Collection), was initiated by members of the York Medical Society, who were instrumental in both the growth and preservation of the YCHML. The 667 book titles listed in the 1830 YCHML catalogue reflects resources available to the local medical community in York as they confronted the range of illnesses and conditions endured by the local community. In association with the Mortality Table, the Medical Library gives an engaging and colourful insight to the historical, social and cultural understanding of illness and health in York in the early nineteenth century.
Title page of Eight chirurgical treatises.  
Photograph by Paul Shields

Of the 667 titles listed in the 1830 catalogue, 568 have now been identified as held in the York Medical Society collection, which is now maintained within the University of York Library Rare Books collection. An exhibition titled “Buried treasure: rediscovering the York County Hospital Medical Library” is on display in the Harry Fairhurst corridor at the University of York Library between 3rd April - 30th June, and all of the collections mentioned are available for consultation through the University of York Library and Archives.

To arrange to view an item in the Rare Books Collection, please contact the Borthwick Institute

Tuesday, 30 January 2018

The Anniversary of Gandhi's Assassination

By Alex Jubb

There is scarcely a name more recognisable in the history of India than that of Mahatma Gandhi.



Image used courtesy of biography.com, under a Creative Commons Attribution only licence.

Gandhi, the leader of the Indian independence movement against British rule and ‘father of India’, famously led Indians in challenging British rule wherever possible and he was a crucial component of the Indian movement for independence. However, independence came at a price; January 30 of this year marks the seventieth anniversary of Gandhi’s assassination by the right-wing Hindu nationalist Nathuram Vinayak Godse.

The Borthwick Archives holds two original pieces of correspondence from the man himself. The first, a 1931 telegram and letter between Irwin and Gandhi about the selection of Dr Ansari for the Round Table Conference. The second was another letter between Irwin and Gandhi, this time from 1934. The Round Table Conferences were a series of conferences organised by the British Government to discuss constitutional reforms in India. They emerged as a result of the continued demand for Indian self-rule and the fervent belief by many British politicians that India needed to move towards dominion status.

The opening of the first plenary session of the Round Table Conference. Image used courtesy of The Hindu Archives, courtesy of a Creative Commons Attribution only licence.


Telegram from Gandhi to Irwin about the selection of Dr Ansari for the Round Table Conference. July 1931. Borthwick Archives: HALIFAX/A4/410/2/51.

Dr Ansari was a fellow Indian nationalist and former president of the Indian National Congress; Ansari was a close follower of Gandhi’s teachings and, unsurprisingly, the letter comprises of Gandhi's attempts to persuade Irwin of the positive impact Ansari could have on the Conference proceedings. Gandhi’s correspondent was the Viceroy and Governor-General of India, from 1926 to 1931. In his final year as Viceroy, Irwin invited Gandhi to Britain to have a series of meetings together. By the time of the Second Round Table Conference, a settlement between Gandhi and Irwin (imaginatively titled the Gandhi-Irwin Pact) was reached that meant Gandhi was appointed as the sole representative of the Congress to the Conference. Gandhi himself claimed that this Congress alone represented political India. However, Gandhi could not reach agreements in areas such as Muslim representation and safeguards, and the fact that Untouchables were Hindus and should be treated as such. Whilst he returned to India empty handed following the Conference, his work in Britain led him to resolve many of the issues with the 1932 Poona Pact; a Pact stating that the treatment of untouchables as a minority separate from the rest of the Hindu community was entirely 
unjust.

It was to be the pre-premiership Clement Attlee that was one of the main British proponents of Indian independence after the Round Table Conferences had concluded. Attlee was an individual with close ties to the University of York, as shown in recent research undertaken in conjunction with the Borthwick archives. Whilst the three round-table conferences between 1930 and 1932 achieved little in reality, Attlee continued their initial work as a member of a new joint committee on India. Attlee's interest in Indian independence began in earnest following the Simon Commission of 1927; a group of British MPs under the chairmanship of Sir John Simon and assisted by Attlee himself. Attlee toured India with the Commission in 1927 and 1928 in order to study and report back on India's constitutional progress for introducing the constitutional reforms that had been promised by the British government. 



Image used courtesy of The Robinson Library, courtesy of a Creative Commons Attribution only licence.
Clement Attlee. Image used courtesy of The Robinson Library, courtesy of a Creative Commons Attribution only licence.

Attlee’s donation of works to the University contained many important primary and secondary sources detailing the history of Indian independence. Attlee donated works such as a biography of Gandhi from 1958, numerous histories of the Indian nationalist movements, and publications from Socialists and Communist groups in both Britain and India. Attlee’s devotion to the Indian cause can clearly be seen through the scope of his donations to the new University of York in the early 1960s. Attlee became the Labour party expert on India in the 1930s, and during the Second World War he was given charge of Indian affairs. It really was to be no surprise that Prime Minister Attlee orchestrated the granting of independence to India and Pakistan in 1947.

Thursday, 28 September 2017

Brain Food

Food and drink: sustenance for our bodies but also our minds. When you're chowing down on your favourite food the chemical compounds, history or cultural significance probably don't cross your thoughts too often. The fact is there's so much more to the things we put in our bodies than the delicious taste. Just think for example of the way we celebrate birthdays, holidays and religious festivals, new jobs, the birth of a baby; it generally involves a lot of food! The smell of a childhood dish can suddenly transport you back in time sparking memories you didn't realise were there. Food and drink have much significance for cultural and social identity, the negotiation of relationships, not to mention the strange things going on behind the scenes in labs all over the world. There's an endless variety of studies and just dipping your toe in the pool can change the way you see the things you consume.

In this post I will explore some of the books and journals in the Library’s collections with a connection to food and drink. Delicious!

Appetisers


I’ll serve up a starter of anthropology: Adventures in Eating: Anthropological Experiences in Dining from Around the World (EE 4.1 HAI, also available online).  A book born from an incident in Oaxco city; an anthropologist's hunt for a rare and much needed G&T, an unfortunate episode with fried insects and the realisation that regardless of how much training you’ve had there are things you really don’t want to put in your mouth!

What’s it like to eat an animal you think of as a pet? How do you conduct anthropological research with a food allergy? How does coffee cement friendships between humans and their ancestral spirits in Ethiopia? These are some of the questions explored in this fascinating book, which looks at the way anthropologists deal with eating the weird and wonderful during their research and uncovers interesting differences between cultures when it comes to food, table manners, hospitality and ethics.




Main course


Since food, it’s setting, it’s preparation and the act of eating mean so much to us today, the same must be true of the past. There’s no end of ways in which historians and archaeologists have approached the subject. In Food and Drink in Archaeology I: University if Nottingham Postgraduate Conference 2007 (P0.186 FOO) we can see the variety of methods used to explore what people were eating, drinking and trading, which informs theories around the significance these things had to people’s lives. From archaeobotanical evidence for food gathering in Mesolithic wetlands, zooarchaeology of Myceneaen palatial feasts (not suitable for vegetarians), isotope analysis on skeletons from Jordan to literary sources and drinking vessels in Ireland and Wales. 

 

Teenage drinking, not a new phenomenon. Part of a scene from a 15th/14th century B.C skyphos from Thebes. Was alcohol used in initiation rituals for the Kabeiric mystery cult? Well, “It is in fire experts test gold and silver; it is wine the discloses the soul of a man”! (Bedigan, K. ‘Alcohol and the cult of the Kabeiroi’ in Baker et al (eds) Food and Drink in Archaeology I.)
 
Religion permeated most aspects of life during the Medieval period, Holy Feast and Holy Fast (C 33.8 BYN) considers the religious significance of food for women. There’s changes afoot in the 18th century in Exotic Brew (EE 4.1 CAM) when fashion, new exotic food (coffee and chocolate!) and influences from China and America start messing with diet and the art of entertainment.

If you’re interested in immersing yourself in history, tasting what your ancestors tasted, you can try your hand at ‘recipes from the Stone Age to the Present’ in Tasting the Past (Z 41 WOO). Almond milk is a medieval staple, who knew?!

History and contemporary culture come together in Food, Morals and Meaning: The pleasure and anxiety of eating (EE 4.1 COV), as John Coveney takes the modern problems of food guilt and the ‘obesity epidemic’ and looks at how these may have stemmed from social, political and religious problems in Western history. Has the past as far back as the ancient Greeks and early Christianity played a part in how we ‘see’ food today?

Dessert

If you fancy being challenged and maybe even a bit uncomfortable then Fast Food Nation (G 8.1973 SCH) is the book for you. It isn’t for the faint hearted with a chapter on what’s actually in the fast food we eat and another on the safety records of abattoirs.
    


If you’re a fan of a journal article and want to get your hands on the most recent research, the Library also subscribes to a vast selection of publications. Food, Culture and Society is a multidisciplinary journal with articles such as: ‘The Bushwalkers Diet: The relationship between food, walking practice and identity’, ‘Me in place and place in me: A migrant’s tale of food, home and belonging’, Espresso: A shot of masculinity’. A treasure trove of research for anyone and everyone whatever their palate! If you’re of a more scientific persuasion then Food Chemistry is a smorgasbord of delights with everything from ‘Wild mushroom’s anti-inflammatory properties’ to ‘DNA barcoding for the authentication of fish species to the sensory profile of extra virgin olive oils’.

Anyone for seconds?


I hope I’ve opened your eyes to some delicious examples of food and drink research the Library has to offer. I could serve up a second helping; . . . . Food Gender, Identity and Power (EE 4.1 COU), Food and Feasting in Art (L 4.949E MAL), Journal of Food Technology (online), Food Policy: Integrating Health, Environment and Society (G 8.1942 LAN), Consuming Geographies: We Are What we Eat, (EE 4.1 BEL).

Or maybe a third. . . . . But I think I’ll leave it up to you now. Go on, dig in, get some brain food!

Wednesday, 27 September 2017

Pigs, Plums and Oyster loaves: Food in the Borthwick Archives



By Rosie Denton


Walking through the strongrooms within the Borthwick, you never know quite what you will find. There is a Crown of Thorns, an ostrich egg, and a box simply labelled ‘Hair cuttings (family).’ So I was not surprised to learn that within the archive of the Wood family (later Earls of Halifax), intermingled with estate records, political journals and family correspondence, are a series of handwritten recipe books. We say ‘books,’ but in fact it is a box full of notebooks and loose sheets on which people have scribbled down recipes. While these are rarely dated, they appear to cover much of the 19th century. However, mixed in with the rest is a large, bound volume, written in by various hands, with a collection of loose sheets tucked inside, that give us a good idea of what the family ate.

As you would expect of 19th century aristocrats, the Wood family indulged in some sumptuous and luxurious meals. One recipe provides the cook with instructions on how to boil a lobster, to be served with a fish sauce made from anchovies, onion, vinegar and horse radish. Pickled walnuts appear to have been a delicacy, as there are three separate recipes for how to prepare them. There is also a straightforward recipe for ‘Oyster Loaves.’ All the cook has to do is hollow out some French rolls, and push the oysters inside. Unfortunately for the cook, not all recipes were so effortless. The recipe for a pork dinner starts with the line: ‘Gett a fatt roasting pigg and cut off its head’!

A page from the Wood family recipe book.

However not all the recipes from this book are for such decadent meals. Served alongside various meats was a combination of boiled cabbage, mashed potato and onion. There are also recipes for macaroni, dumplings, and dried tongue. Those in the mood for a really humble meal would perhaps have chosen ‘Ham Toast.’ As the name suggests, this was ham on toast with a little scrambled egg on top. It may even have been served with their own home-made ‘Cetchup,’ the boiled innards of mushrooms.


A recipe for mashed potato, cabbage and onion, with a drawing of a 'little onion' on top.

Around the same time as the Wood family were eating ham toast and mashed potatoes, the girls of the Grey Coats School in York were enjoying a similar fare. Grey Coats was a charity boarding school for poor girls founded in 1705, and the kitchen account books today survive with the rest of their archive within the Borthwick. Looking through the account book for the period 1827 to 1848, it appears the girls were largely fed on meat and potatoes. Unlike the poor Wood’s cooks, these kitchen staff bought ready-made sausages and bacon, as well as tripe, pressed beef and pork pie. In the winter months, the school would consume around ninety pounds of potatoes a week; nearly two pounds per student! Oatmeal was consumed at a similar rate, and cabbage also frequently appeared on the menu.

A page from the Grey Coats' account book.
In both sets of documents, fruit make a rare appearance. Fruit appears within a few dessert recipes with the Wood’s documents, including ‘sweetened apricots’ (similar to stewed apples), and the particularly delicious sounding ‘French puffs’. These were made from grated apple mixed with sugar, cream, eggs, butter, flour, nutmeg and orange flower water, which was then fried.  Meanwhile, the girls of Grey Coats’ School gained their five a day from gooseberry, apple and rhubarb pies. A similar account book from the 1920s shows that the girls did later eat a wider selection of fruit, including: bananas, Seville oranges, and plums. It’s worth noting, though, that the account books feature regular payments to a gardener, as well as an annual supply of turf. It is entirely possible that the kitchen staff were growing much of the fruit served to the students, meaning it wouldn’t appear in the account book.

In a later account book plums and other fruit start to appear.

As may have been apparent, puddings featured heavily in the menus of both the Wood family and Grey Coats School. The school account books show weekly purchases of yeast, but ‘yeast for bread’ was costed separately to ‘yeast for cakes.’  The account book show purchases of treacle, trifle, custard powder, and a regular supply of butter and eggs specifically ‘for gingerbread’.  The Wood family also enjoyed gingerbread. Their recipes ‘Honeycomb gingerbread’ and the intriguingly named ‘Transparent gingerbread.’ Perhaps, like the fabled emperor’s coat, only those worthy of gingerbread can see it. Within the bound volume of recipes, there is not only a section dedicated to desserts and puddings, but another for cakes and yet another for creams. They flavoured cream with everything from lemon and Seville orange, to almonds and brandy. However, the most prevalent recipe within the book is rice pudding. Not only are there three different rice pudding recipes within bound volume, but multiple recipes tucked in, all written on scraps of paper in different hands, all using slightly different ingredients, and all claiming to be the ‘perfect’ rice pudding.

A page from the Grey Coats' account books showing "yeast for bread"and "yeast for cakes".

Recipes at the time were not solely concerned with food, and neither was the account book of Grey Coats School. Alcohol appears in both sets of records The Halifax book has a whole section dedicate to make special ‘flavours’ of wine (raspberry, gooseberry, spiced cider), while the staff at Grey Coats school were allowed to order alcohol through the kitchen. As such there are entries for ‘ale for Beswick,’ ‘port for Goot’ and ‘ale for the abbot’. Mixed in are also payments for stamps, window cleaning, ‘manure for Matron,’ and ‘cab fare to the hospital’. The very last entries in the later account book are for Morris dancing and a book on folk dancing. The Wood family, meanwhile, were quite concerned with medicine. Their recipes include formulas to cure toothache, rheumatic cramps, and ‘violent discharges,’ among others. At the end of the aforementioned creams section, there is a recipe for ‘Artificial Ape’s Milk’, an indigestion cure that would surely be necessary after all that dessert! Perhaps most touchingly, tucked into the back of the volume is a letter addressed to Sir F.L. Wood (Francis Lindley Wood (1771–1846)). It contains meticulous instructions on how to prepare beef tea, ending with the line “this is an excellent thing instead of broth for a sick person.” 

A recipe for beef tea addressed to Sir F. L Wood.

These are by no means the only food-based records found at the Borthwick, but together they paint a picture of what people at both ends of society were eating in the latter half of the 19th century. On the whole, it seems to have been a diet of meat and root vegetables, but with plenty of pies, cakes and gingerbread to follow. Perhaps not the healthiest way to eat, but delicious nonetheless!